Memorizing Psalms

With the closing of 2011 I am personally ending my year long focus on Psalm 26. Though I need to develop a lesson from my considerations I am looking forward to the next psalm I will ponder; psalm 19. The contrast between these two psalms is interesting. Psalm 26 is a call to God for his deliverance from oppression and false accusation. I imagine David penned the poem after hearing reports of king Saul's tirades against his character. We know that David was vindicated but it took a great deal of faith for him to allow God to work. Psalm 19 is a song of worship. No requests are offered until the end of the psalm. Then they are requests for purity and grace. Which are prayers God is always seeking to answer.
Stuart

Revelation 21-22

I read these final two chapters of John's Revelation on Christmas day. There is something natural to reading about the vision of the coming kingdom on the day we celebrate the king's birth. Though I may not understand everything that God was seeking to communicate through that vision it seems fitting that there is a natural connection between Jesus' birth and the full revelation of the end results of Jesus' work. The picture of kingdom come, as displayed in John's vision, is the temporal end of Jesus' sacrifice. But thankfully it is not the end of eternity. Which is where our hope finds purpose.
Stuart

Revelation 19-20

There is a shout from the redeemed repeated four times in chapter 19. The call of Hallelujah! (vv 1, 3, 4, 6) With each shout the believers proclaim another aspect of God's nature that is praiseworthy. What a demonstration of faith. In the midst of turmoil and oppression the people of God continue to offer their worship to God. It is another example to we modern believers. God will provide.
Stuart

Isaiah 61

We know that Jesus proclaimed his mission in his home synagogue by reading Isaiah 61:1-2a (Luke 4:18-19). I wonder if that was all of the passage that he read? I wonder if he didn't keep reading at least through verse 6. Or was the passage so well known that once he had read the introduction the entire audience knew the verses that followed. Did he limit his focus, and the fulfillment of God's plan to the liberation? What was Jesus hoping to inspire with hIs message.
Stuart

Revelation 17-18

In Revelation 18:18 there is a familiar chant lift up by the people of the earth; “Who is like the great city?” A question that speaks of the wealth and influence of the city of Babylon. Interestingly it is the same proclamation question that was made in Revelation 13:4 about the beast. Yet we need to consider the words of the people that follow the question. In chapter 13 the question was followed by a supporting question of the beast’s invincibility. In chapter 18 the question is followed by the anguished cries of grief. The city has been conquered. Her destruction was swift and completed. The rest of chapter 18 speaks of the emptiness of Babylon; a terrible contrast to the luxury that had populated her before. My question is this; does the challenging question “Who is like . . .” tie the two different characters into the same story? Does the description of the destruction of the city anticipate the same consequences for the beast? The hope of the world is not found in anything that this world promises, portrays, or has delivered in the past. The only hope for the world isn’t even mentioned in this passage. But his name is written all over the letter from John to the churches.

 

Stuart

 

Jeremiah 13-15

In Jeremiah 15:15-18 the prophet lodged a pretty serious complaint with God. He doesn’t mind God’s patience toward those who are oppressing him. But Jeremiah makes it clear that he’d rather that God kill them then allow them to take his life. In verse 18 he asks 3 very pointed questions; “Why much I suffer such painful anguish? Why must I endure the sting of their insults? Will you let me down when I need you?” God’s reply in verses 19-23 can be read with a number of different tones. God could have rebuked Jeremiah sharply. I find that unlikely since God always seeks to build up and encourage those who remain faithful in their struggles. I think it is more likely that God would have been firm and loving in his words. He was  seeking to bring Jeremiah back in line with the right path but his desire was to restore the relationship. The last instruction in verse 19 is very telling, “They must become as you have been. You must not become like them.” Sounds very familiar to later message to Christians to be in the world but not of the world.

 

Stuart

 

Isaiah 59

Sometimes it seems like God is not listening to us. Or maybe that he is unable to defeat that which has come against us. In Isaiah 59 the prophet's words challenge us to investigate our faithfulness before we challenge God's fidelity. In the case of his audience the problem was their lives and culture, not God. Verses 2 through 8 of the chapter details the rebellion of the ancient kingdom of Judah. What should disturb us the most in that description is our familiarity with all of the same failures. Believers in the 21st century since Christ live with the same weaknesses as those believers in the 7th century before Jesus.
Stuart

Revelation 13-14

I continue to look for commands that Jesus gave the church in the book of Revelation. Both 13:10 and 14:12 extend the call to the saints to endure and hold on to their faith.
Surrounding each call for faithfulness is a picture. The picture in chapter 13 centers on the beast from the sea. The picture in 14 centers on the lamb standing on Mt. Zion. Among all of the imagery of these two chapters is a profound contrast between the "kingdom" of the beast and the Kingdom of the lamb. While those of the world (remember John is writing this) follow the beast and receive his mark, those redeemed from the world follow the lamb and receive a mark as well. But the mark of the redeemed is the name of their Lord. Their worldly counterparts bear an obscure mark with no obvious meaning. It is the mark of captivity threatening punishment and death. The mark on the saints is a reminder that death has no victory in their lives. The "kingdom" of the beast is oppression and darkness. It is punctuated by boastful claims and promises of victory. The "kingdom" of the beast is filled with displays of authority and power which are substantiated by arrogant claims of superiority over God. The lamb offers his followers a song. From the vantage point of the choir the faithful witness the harvest of the wicked and crush of God's punishing wrath. The pictures offer a contrast in lords as well as eternal outcomes.
Stuart

Isaiah 58

The practice of fasting among believers is not something pronounced in the Christian circles I know. I have been observing a 3 meal fast on a regular basis for quite some time. So as I was reading Isaiah 58 the prophet's message about their fasting practice caught my attention. It is really an answer to my prayer during my last fast; is there some other component that I should add to my fasting practice? Isaiah offers a number of ideas. At the end of verse 5 I think that God is driving home the point that the fast should not be a one day demonstration of our devotion to God. It should be an instrument for God to introduce the changes he desires in our lives. We should be interceeding and fighting for the spiritual lives of others according to verse 6. Verse 7 lays out the command for social justice. Not because of civic duty, but motivated by God's love.
Stuart

Isaiah 57

In Isaiah 58:10 God is speaking about the good he has planned for his people. To describe how many he will bless he doesn't use a number but rather a description of their physical proximity to him. He mentions those "far away and those nearby." This is nearly identical to the phrasing Paul using in Ephesians 2:17 to proclaim the Jesus' peace is available to those far away and those nearby.
Stuart

Revelation 1-3

In the prologue of his written revelation John proclaims a blessing on the believers who respond to the words of the book. In 1:3 John states two actions that inherit the blessings. The first is to those who read the book. The implication may be to read it to others. There are many who have shied away from the reading of these words. We need this reminder that to do so is to close ourselves to God's blessing. The second expected response is that of obedience to the commands recorded in the revelation. Just what are those commands? As I read through the letter I hope to identify those commands.
The first is from the letter to the Ephesian believers. In 2:5 Jesus instructs those wandering believers to remember and repent. To the believers in Smyrna Jesus commanded them to be fearless and faithful in the face of suffering (2:10). For the church in Pergamum comes the call to change their minds regarding the heretical believers in their body (2:14-16). For the Christians in Thyatira John gave them the instruction to "hold on" (2:25). For the church in Sardas is the command to wake up and rebuild the weak parts (3:2). Then return to the Gospel message and heed it (3:3). The Philadelphian believers are presented an open door (3:8) but no specific command. The Laodicean believers are given advice from the Lord (3:18). The figurative words are a call to repent; a point Jesus makes in 3:19.
Stuart

Malachi 3-4

As God speaks through his prophet Malachi he shares with those who have returned from exiles the ways in which they are rejecting his rule. Most of the people did not experience firsthand the worship in Solomon’s temple. If they did their memories were corrupted by the perverse practice of the priest at the end of the first temple period, by the incomplete memories of their youth, or by the errors in the stories that had been passed down to them. Maybe they were like many Christians today. They were back in God’s inheritance and now that they had done “their part” where were the bounties God had promised? The questions in the believers’ hearts seemed to be; What about me? When do I get to be happy? (Malachi 3:14) Those are the same questions many modern American believers are tempted to ask. So Malachi’s words to those settling exiles also speak directly to us; offering us words that Jesus would later rephrase from the sermon on the mount. “Seek first the Kingdom of God and his righteousness and all of these things will be given to you.” (Matt 6:33) If the questions that believers ask today are the same that were asked in Malachi why would we expect the answers to be any different?

 

Stuart

 

Isaiah 50

There can be little doubt that the attacks Isaiah endured, as described in 50:6-7, were to be repeated in the passion of the Christ. And just as Isaiah noted his confidence in God redemptive strength, the end of 7 and beginning of 8, so we know that Jesus was not "put to shame." Rome tried to shame Jesus, but God honored him. The Jewish leaders sought to erase his name but one of the council members buried him like royalty. In the same way the humiliating accusation will become stepping stones to honor God in his due time.
Stuart

Zechariah 7-9

The words of Zechariah 9:9 have been etched on my mind every Palm Sunday of my life. The writers of the gospels ensured that I caught the reality that Jesus was the fulfillment of those words to the exiles. But too often we quit reading Zechariah's sermon at the same spot that the New Testament biographers chose to end their quotes. Yet verse 10 is equally focused on Messiah's ministries. "Then he will announce peace to the nations." Jesus did this throughout his earthly ministry. But the peace he brought is so different from the world's definition. The world desire lack of conflict as a purpose. But such a goal is as empty as it is unrealistic. Because of sin there will always be conflict. So what is the peace that Jesus provides? I think Paul explained in best in 1 Timothy 6:6:"Godliness with contentment bring great profit." Messiah Jesus brought us peace know through his contentment; regardless of our circumstances.
Stuart

Isaiah 48

Chapter 48 of Isaiah's book sounds like a broken record. It is the same basic message rearranged. Am I also that dense? Am I that slow to understand and repent. Am I placed in the furnace of misery (48:10) so that my faith will be purified? Then the chapter ends with a statement that, even though it is true, seems out of place. "There will be no prosperity for the wicked." When I consider the words that opened the chapter I see a pattern of teaching. Rebellion against God in the hope of prosperity. It was the temptation that led Adam and Eve in rebellion. So it shouldn't surprise me that I will face the same struggle.
Stuart

Zechariah 1-3

To those Jews returning from 70 years of exile there had to be lingering questions; what will it take to forgive the sins of our fathers? How many sacrifices will be required? Yet such thinking does not originate in the mind of God. Even before the walls of Jerusalem fell God had a plan for their redemption. The God's actions envisioned on Joshua gave Zechariah the clear message. Just as God has reclothed Joshua in a moment, so shall all of God's people be redressed in God's purity in a single day (3:9). I think that may also be an example to us of the change Paul describes in 1 Cor 15:51-53.
Stuart

Jude

After all of his warnings regarding the attacks upon the faith Jude share some instruction on how the faithful should live. They are in contrast to the three traits of those who are rebelling against God; divisive, worldly, devoid of the Spirit (v 19). In verses 20 through 23 Jude spells them out. Praying in the Holy Spirit to build up the body. Loving like God does to maintain the fellowship (repair relationships?) that the Gospel has established. Live in anticipation of the mercy that Jesus' return will make real. The blessing being delivered in this Trinitarian proclamation are followed with calls for the display of mercy toward those who are unsure or struggling in their faith. That can be difficult during times of oppression. I'm not sure how the call to save and display mercy in verse 23 differs from the previous challenge.
Stuart

Zephaniah

I wonder how long Josiah had reigned before he heard Zephaniah's words? From the description of the people's character this message came before the young kings reforms. The teenage ruler was surely caught up in the culture that his selfish father and grandfather had created. If I were writing a play or a novel Zephaniah's message would have echoed through the streets of Jerusalem before Josiah sought the LORD. It would have been these words that stirred the heart of Josiah to repair the temple (2 Kings 22). It was the words of warning that revived at least one man's heart. Zephaniah was most likely from the royal line and could well have been Josiah's schoolmate and advisor. Even though the prophet lacked the authority to lead God's people his access to Josiah provided the inroad that God desired. Like John the Baptist the message God gave him to deliver was more important than his own desires. I need the same conviction.
Stuart

Isaiah 44

In light of Isa 44:5 I find it interesting to note that the most popular baby boy's name in the US is Jacob. In verse 21 of this same chapter God calls out to Jacob; remember the worthlessness of making your servant the one who you worship. The example he uses is that of wood. Which God provided humanity to warm themselves and cook their food. But sinful mankind took his servant and shaped it into an object of worship. Don't we do the same things today? Those things which are intended to strengthen us in our service to God become the sources of our value. We depend upon the things of creation to define our worth rather than our creator.
Stuart

Isaiah 43

In Isaiah 43:2 God offers a promise to his people who are struggling; he will bring them through the difficulties. Yet he does not say he will stop the flow of the waters or extinguish the flames. His words are a reminder that he will be with us in those trials. The reason for his presence is to enable us to live differently from the world. For it is our response to difficulties that will demonstrate how God equips his saints.
Stuart

Isaiah 41

Long before Judah was taken into captivity, or even the threat of Babylon was considered God spoke to Isaiah. A ruthless king was coming. He would pounce on Judah and humiliate her. In Isaiah 41:27 God laid it out. It would not happen because of Babylon's power. It would happen because of God's judgment against a faithless population. And yet in all of the chaos God wanted those who were trusting him completely to know this one truth; he was still in control (Isa 41:20). Many believers in Judah must have questioned that truth when the walls of Jerusalem fell. But we can see the evidence of history. God's plan always moves forward. In the midst of chaotic times modern believers need to grapple with the same truth; God is still in control.
Stuart

Joel

The message of the prophet Joel is predominately one of punishment. God will use whatever means he can to lead his people to repentance. Though they have rejected him he will not abandon them. God's hope is that they will see all of the suffering and want as his way to draw them close. In 3:16 Joel shares this truth; protection is found in the LORD. To his contemporary audience the protection is physical because the inheritance is the same. For the new covenant believers the protection is spiritual because we have been promised the spiritual inheritance.
Stuart

Psalm 147

I am impressed by the strength of an athlete. I find few people more noteworthy than world class runners. Our culture idolizes those who excel in athletics. Their salaries are reflective of the elevation of their positions. Psalm 147:10 points out that God is not impressed with the same things that capture our adoration. What impresses the Lord of lords? The psalmist lays it out in verse 11. It is not the one who leads multitudes but those who follow his commands. God is not grant his favor to a mover and shaker of the masses but to the one who waits for God to act and then falls in line.
Stuart

Daniel 10-12

The last few chapters of Daniel's book is full of imagery that speaks of future events. This writing is characterized by two prominent motifs. The most obvious is the bizarre descriptions of the characters that Daniel witnessed. There is no earthly equal to the individuals that he described, so any definition with human words will miss some, if not all, of the truth they present. Daniel was given this vision quite possible because his extensive study in Jewish as well as Babylonian literature gave him the best vocabulary for the task. All this confusion sends one very clear message: God's hand is involved in every aspect of the future events.
The second truth may seem less obvious but I think is equally important. There are many specific timeframes given. A starting and ending time is defined for each event. That message demonstrated God's ultimate power. He has determined when these things will happen. And he has such power that nothing will cause his plan to deviated from his schedule. Though everything may look like chaos from our perspective Daniel's message clearly shows our God at work in history and the future. 
Stuart

Daniel 10-12

The last few chapters of Daniel's book is full of imagery that speaks of future events. This writing is characterized by two prominent motifs. The most obvious is the bizarre descriptions of the characters
Stuart

Daniel 10-12

The last few chapters of Daniel's book is full of imagery that speaks of future events. This writing is characterized by two prominent motifs. The most obvious is the bizarre descriptions of the characters
Stuart

Daniel 7-9

In Daniel 9 we catch a glimpse of a true intercessory pray-er. Daniel was trained in faith and educated in Babylon. His faith was tested through decades of exile. Through those tests God led him into his presence. In prayer and in the study of scripture. In the opening chapters of this book we see the accounts of Daniel's times in prayer; as a young man and as an old man. And chapter 9 is yet another demonstration of his livelihood of prayer. But this prayer is evidence that he knew and trusted the words of God's prophets. For he approaches God with a petition that was 70 years in the making. The time is up. Restore Israel back to their land. That is his request. Then he spends to rest of his prayer in repentance and confession of behalf of God's people.
Stuart

Psalm 144

This psalm begins with the acknowledgment that the writer is a ruler and warrior.  But more importantly the psalmist explains that it is the LORD to provided the training and the skill to accomplish both of those triumphs. It needs to be  the same in my life. I need to recognize God's provision and proclaim his acts of provision in my life.
Stuart

Daniel 4-6

Being on of the chief leaders under King Darius, Daniel was surely aware of every law that the king enacted. When he saw the edict excluding prayer to anyone but the king surely his stomach turned. Since his youth he had entrusted his life to the God of Israel. Time and again he had witnessed the LORD's protection for the faithful and his hand of judgment against the arrogant. His faith led him to perpetuate his practice of daily prayers. In Daniel 6:11 the old man of faith was asking God for help. I wonder if his words were similar to what Jesus would later pray in Gethsemane? I wonder if he understood the plot against him and the coming arrest? Did he tremble at the thought of the lions' den? Surely had hit witnessed other rebels being cast into that pit. But his resolve was unchanged. And even though it was illegal to pray to anyone other than King Darius, Daniel continued to pray to his Savior. Even as he was led to his doom he prayed. Though verses 21 and 22 do not mention prayer Daniel gives all of the credit to the God who had heard his prayers.
Stuart

Psalm 143

The second part of psalm 143:8 states a request that every Christian should desire to bring to God. "Show me the way I should go". Yet I doubt that a clear path on which to walk was the intentions of the request. Though God's word is a light to our path we are traversing a wilderness that does not hold still. While I want an end point to the journey God is often only one step ahead; desiring to stay close by. I won't need to shout my request to God. He is near. I can hear him breath. It is that breath that I am called to follow.
Stuart

Daniel 1-3

I've often heard the story told of the four young Hebrew men in Babylon. They stood out among their captive peers because of their faith. Unlike some of their fellow Jewish young men they took the risks that often accompany faith. I wonder what lessons they had been taught that filled them with such conviction? I wonder who was their teacher who mentored them before their captivity? Had they listened to the words of Jeremiah before they were carried away? Were they old enough to have impacted by the example of King Josiah? What men had influenced them the most as youngsters? Though we all seek to live out our faith like Daniel I think I want to be a teacher like the one who taught Daniel. Someone who could connect with the adolescent mind and fill them with the trust in God to always seek him and the courage to give up their lives for their faith.
Stuart

John 19

John puts a lot of subtle details throughout his gospel. In the last few chapters I notices these. In 19:13 he told that Jesus was sentences at Gabbatha, which is Aramaic for "Stone Pavement." That sentence was carried out at Golgotha, which is Aramaic for "Place of the skull." The poetic similarities in the Aramaic names did not miss John's notice.
He also made mention of the last act in Jesus' ministry; drinking sour wine 19:29-30. Sure this was not a circumstantial observation. The scene overflows with irony in the contrast with Jesus' first miracle; sweet wine (Jn 2:1-11).
Stuart

John 17-18

When Pilate questioned Jesus he asked him about his kingship. Jesus makes it plain that he is a king but not in the patter of Rome or anywhere else in the world (John 18:36). Jesus explains that a worldly king would be defended by his subjects. That is the normal reaction to attacks in the world. Rome was well prepared for those who rose up and challenged the rule of their king. Everything in the Roman army was structured around defending the rule of Rome. Justice was switch and without mercy for those who challenged Rome.

Since Jesus is a heavenly king what does the situation he is in tell us about the defenses of the Kingdom of God? One thing is clear; Jesus wasn’t depending on human defenses to ensure his rule. If we consider Jesus’ actions as the King of kings standing before Pilate it can be very confusing. He is not like any king of any earthly political structure. We might accuse him of nephetism because all of his servants are his friends, brothers and sisters, and those that he loves. But they are his servants and not his defenders. Jesus could have called legions of angels to protect him. Through the history of Israel it is evident that angels were capable warriors against the armies of men. But they were not his defenders either. Jesus only had one defended, because he only needed one defender. The Heavenly Father. We may wonder why the Father did not come to his defense. In reality Jesus did not need defending; he was doing exactly what the Father had commanded him to do. So even though he was about to be beaten like a criminal he was guilty of no crime and needed no defender. In spite of the fact the Jesus would take Barabbas’ fate on the cross as an insurrectionist he did not need a defender. Jesus was the true king and with his death the rebellion of mankind was defeated, and the complete rule of God the Father was re-established.

 

Stuart

 

John 10-12

In John 11:43 Jesus calls Lazarus from the grave; re-animating his friend's body and restoring his life. Why did Jesus choose to raise Lazarus? There were probably dozens of fresh graves in Bethany, why did he command that this one be opened? Was it the faith of Lazarus' family? I don't think so. Was it the faithful friendship and hospitality they had to Jesus in the past? Was Jesus' action intended to inspire Mary's priceless sacrifice recorded in John 12:1-3? That is plausible. Since John records the events in close proximity to each other I don't thing we should reject that possibility. (Remember that God used a plague to guide David to the future site of Solomon's temple-1 Chron 12:14-18) We know that Lazarus wasn't the only one Jesus raised from the dead. However he may have been the last one he raised as well as the only one he resurrected by name. Perhaps Lazarus' resurrection is a prediction of what we can expect when Jesus returns.
Stuart

Psalm 137

How can there be joy when justice is perverted? If these are the words of the former rulers of Judah the irony could not be greater. When they wear the clothes of slaves the offense is unbearable. When they were the unjust rulers they saw only God's provision. Yet I would think that these are the mourning words of the remnant of faith. Those who were carried into Babylon. The taunts of their captors served only to remind them where they were not. And all the nations who had delivered them into this exile. But in verse 7 their words of faith are building a foundation of hope for this remnant. And this trickle of hope will pour forth like a flood when the door opens for the remnant's children to return to their inheritance. In verse 7 they call out to the LORD. Their hope is not dead.
Stuart

John 6

Do I work to eat or eat to work? Where is the purpose, the motivation to keep doing the old and new things that we do? When Jesus told his followers that by eating of his flesh would satisfy their hunger there is no way he intended the message to convey physical food. The fact that Jesus again brings up the idea of kIngdom work as satisfying food (6:27, the first time was in 4:14) should not be ignored. Physical and spiritual contentment is not found in meat and drink but through faith in Jesus.
Stuart

John 4-5

John 5 opens with the story of Jesus healing a man who had crippled for 38 years. Jesus commanded the man not only to walk but also to take his mat with him. In verse 10 the Jewish leaders challenged him regarding his mat carrying. I'm curious; what did he do with the mat? When he met opposition did he abandon Jesus' command? Did he continue walking to where he was staying; with or without the mat.
Stuart

Ezekiel 39

In Ezekiel 39:28 God declares that the greatness of his name will be evident in his actions toward Israel. God demonstrated his righteousness and justice by sending Israel into exile. A punishment that he had explicitly laid out in the law. Then he will demonstrate his grace and the faithfulness to Abraham by bringing Israel back to their inheritance after the exile. A full definition of unmerited favor.
Stuart

Psalm 129

Psalm 129 begins with a complaint of unrelenting and unjustified attacks. But the psalms attributes God with the ability to endure these injustices. Though the attacks persist they never achieve victory. The one receiving the attacks is undefeated. Did God suspend the attacks? Not necessarily. But he did enable the faithful to endure the onslaught of oppression. That may be the greatest victory in which we participate in this life.
Stuart

Psalm 127 - 128

Building and watching are examples of activities that people do well. We perform them well often with no need for supervision. Yet we have a choice to make in all our actions: have we invited God to work with us and through us? We must choose to open the field of our work to God. How do we invite him? Through prayer. But we can't invite him then relegate him to stand idle in a corner. He is an active being. His purposes overflow from the fruit of his hand. So how do we incorporate his hands in our work? Through prayer. Mainly by listening to his soft persistent voice. We may give up some control of our efforts but we will not be disappointed by the end result.
Stuart

Psalm 125-126

Psalm 125:2 offers a majestic picture of God's presence in the lives of his people. "As the mountains surround Jerusalem, so the LORD surrounds his people." The permanence of the mountains demonstrates only a fraction of God's faithfulness. A difficult landscape would discourage invaders. Yet God's presence is active in working against those who oppress his people. That does not mean he stops them in their tracks. Instead he may give his followers a determination and faith that cannot be defeated; even by death. Wind and weather will one day wear down the mountains, but the LORD's presence will never be removed from the lives of his believers.
Stuart

Isaiah 38

I wonder why God planned not to heal king Hezekiah. Was there pride in his heart? Was the king fearful to the point that he had quit trusting God? Had his heart become too hard? All of these attitudes would be abandoned when faced with imminent mortality. Whatever obstacle with which he was struggling Heazekiah did abandon it and turned with humility to seek God's face. As he lie on his bed his only companions were his pain and approaching death. But Hezekiah ignored both of them and focused on the God who could heal him. The king offers us a prime example; seek out God at all times. And especially when troubles are near.
Stuart

Ezekiel 18-19

God makes it very clear in Ezekiel 18:23 that he desires all people to come back to him. Then in verse 32 he repeats the value he places on all of our lives. God does not pursue the death of anyone. There is no joy in God's heart when a "bad guy" dies. The only joy is that which shakes the heaven of a repentant believer who surrenders his whole life to the God of Israel. What was true in Ezekiel's day is equally true today.
Stuart

Ezekiel 12-14

God has given all people understanding. He has provided even children with the ability t comprehend his word. Yet Ezekiel is told, in 12:2, that nearly all of Israel has been blinded in their eyes and deafened in their ears. What would cause such an epidemic of disabilities? It is the paralysis of rebellion. A spiritual choice has put blindfolds over their eyes and stopped up their ears. So it goes to reason that the only the way to open eyes and ears is with a spiritual choice among the believers and God's initiative to complete the change. For in reality in all our efforts we can only make our spiritual situation worse. Only God can change the nature of a heart.
Stuart

Isaiah 33

"Those who live in glass houses should not throw stones." The words of Isaiah 33:11follow the same wisdom of that modern proverb. "Since your lives are straw what will happen with your flammable words?" There is a warning to us as well as those rebelling against God; do consume your empty life with boastful words.
Stuart

Ezekiel 1-3

The book of Ezekiel begins with the message Ezekiel received from God. According to verse 2 it was the 5^th year of King Jehoiachin’s exile. I have one question and one observation from the introduction to the book. The question is; Why did God wait 5 years to speak to one of the exiles? That question prompts a number of other questions: Did it take that long for the exiles to find a place to live? Was Ezekiel so distraught and upset that he wasn’t listening before then? Since there was a message after 5 years there must have been a message on day one of the exile. It just seems like a long time for God to wait before he spoke.

My observation is that God is with his people no matter where they are. If they remain in his will he is with them. If they rebel and are sent to exile he goes with them. He will speak to them when they are obedient and provided as well as when they fight with him and live in want. As long as they will listen, and even for a while when they won’t, God stays true to his promise. That is encouraging to me.

 

Stuart

 

Isaiah 32

Wind. Rainstorm. Dry regions. Parched land. These are the descriptions that Isaiah uses to describe the kingdom of Judah. How could God's Promised Land become so empty? How could a land flowing with milk and honey end up so fruitless? Could it be that God was acting in the same manner that he did in the Garden of Eden. There the sinful choices of man led him to curse the ground. Is that his pattern; his first step in the plan of reconciliation? Isaiah then described the LORD's Messiah as the redeemer for each of those hopeless descriptors. He is a shelter from the wind. He is a refuge from the rainstorm. He is streams (note plural) of water in the dry regions. He is the immovable shade for the parched land. Whatever the curse produced God's redeemer restored.
Stuart

1 Peter 4-5

I was captured by the words Peter used to refer to himself in 5:1; “a witness to Christ’s suffering”. I like to focus on the accomplishments of others when I introduce them or acknowledge their contributions. Peter focus on Jesus’ humiliation. I am not saying that this was not a noteworthy accomplishment. To me and billions of Christians who have submitted to his lordship that may have been no greater accomplishment. But suffering is not what the world defines as an accomplishment. So Peter’s statement offers us the greatest contrasts between where believers stand and where the world stands. Peter’s emphasis on Jesus’ suffering also challenges our walk; my walk. Am I ready to join with Christ in his suffering? I don’t like it when the power goes off, even when I’m asleep. Am I really prepared to pick up my cross daily and die to self? I have witnessed the suffering of many faithful believers. Yet in the case of those who were walking in faith the suffering was not a burden to be loathed. It seemed to be an opportunity to display their faith in Jesus. I recall one dear saint who’s last words to her family were; “Get back in church.” They had been tending to her needs as her body shutdown. Yet she knew where they needed to be. Her suffering did not separate her from her Lord. It brought her closer to him. And with the attention of her family she left them a challenge to follow in her steps; even as she prepared to step out of this life.

 

Stuart

 

1 Peter 1-3

Peter points out that people of faith have always been trying to predict God's plans (1 Pet 1:10-11). Just as modern believers lean toward Christ's return ancient believers were drawn to the subject of Messiah's arrival. I wonder if the ancient Jews sat around considering the "signs of the times"? Did they create stories describing how they pictured the coming Messianic kingdom? Who was the Tim LaHaye of the 21st century BC? I think that there is one truth that we should heed when we consider God's plans for the future: we won't figure them out. The ancient Jews were clueless. Even Simeon and Zechariah were caught by surprise. Although most were not ready to accept God's timing, maybe even the angels, many were spiritually ready to receive by faith God's plan.
Stuart

Isaiah 31

Where is my Egypt? Isaiah 31 begins with a discussion regarding those who depend on Egypt. With Judah squeezed between the military powers of Assyria and Egypt it would be tempting to turn to one if the other one attacks. But God's message is a reminder that there is another ally to pursue; him. He then spends the rest of the chapter detailing why he is a better ally than Egypt and a more dreadful enemy than Assyria. The same is true today. What ever country seeks to destroy the church God is stronger and more persistent. What ever army we view as protective, God is not only stronger he is a more effective defender and he never tires or depletes his weapons. Too often I am foolish enough to neglect this friend. That is my failing.
Stuart

Isaiah 30

Verse 11 of Isaiah 30 paints an ugly picture of a nation that claims it is following God. "Step off of God's path and forget his name" were the voices of the people in ancient Judah. The really concerning part is that these are the same words of many in the US today. Only a few generations separated the time of Isaiah's words and the invasion of the army of Babylon. How soon can we expect to see a similar invasion?
Stuart

Isaiah 29

In verse 16 God's points out the unfaithful words Israel speak about him. They claim that God is "something" they created. How absurd. It is more than pointless for the creation to do anything other than honor the creator. How often do I act in a fashion similar to those ancient Jews? That is the question I need to carry when I consider this verse.
Stuart

Isaiah 26

God promises to keep his faithful people completely safe (Isa 26:3). Yet do we see God fulfilling his promise? Was Daniel guilty of idolatry? I don't think so, but he shared in the exile along with the sinful of Judah. Have not millions of believers over the centuries stood by their God only to loose their lives? How is that keeping them safe? I think clarity comes when we understand God's desire to give his people a permanent inheritance. Not one tainted by sin, but access to his untarnishable nature. So we see that even if his grace began at the cross its impact touched creation from the beginning until the end. That is the safety that we need most of all.
Stuart

Isaiah 25

Verses 7 and 8 of Isaiah 25 present a very interesting picture of God. There he makes a promise of a future action he will complete from mount Zion. "On this mountain he will swallow up the shroud that is over all the people,". There is only one trait that is common to every person; death. The idea of the shroud could be associated with contemporary burial customs. But who had ever heard of someone consuming a burial cloth? The image of God swallowing the symbol of death is revolutionary, even today. Many would accuse God of introducing death to paradise as a penalty for our sins. But this promise from the pen of Isaiah is not more death because of more sin. It is the absence of death in spite of the persistent presence of our sinfulness. I recall the miraculous execution of two of Korah's comrades of rebellion; where the earth swallowed them whole taking them down to Sheol (Num 16:30-33).  And verse 8 makes it clear that this action is neither limited or temporary. It will permanently change the landscape of life. And in the process of eliminating death he will remove sorrow and disgrace. Imagine life without sorrow, disgrace, and the fear of death. Sounds like Heaven to me.
Stuart

Isaiah 23

Isaiah spoke of a day that God was planning. It had not yet come to pass. On that future day Tyre will be destroyed. The ramifications to the people and merchants of Tyre are obvious. But what about the other nations who traded through Tyre? Would they not feel the impact of such a loss? Of course they would. That is why all the nations will mourn. Even in ancient days God's actions addressed more than a single people. His rebuke would be poured out on all people who share in Tyre's immorality. The economic  impact of God's rebukes can cause global problems. And only believers will understand the divine work of such actions.
Stuart

Jeremiah 40-42

In Jeremiah 42 we read about the leaders of Judah's remnant asking God's prophet for the LORD's direction. They fear the response of the king of Babylon for the assassination of his governor; an act they did not commit or approve. In the first six verses we see the detail of their request. Jeremiah did pray to God for guidance but verse 7 tells us that God waited 10 days before he returned an answer. Why did God wait so long? To the leader's credit they waited for God's answer. But when they received an answer with which they disagreed they rejected it. Why would they wait on God only to reject his leading? I'm not sure which is the greater message for Christians. We must be willing to wait and keep praying. But we also must heed God's answer when he does speak.
Stuart

Isaiah 20

In Isaiah 20:2 we find God's prophet walking around in sackcloth. There is no immediate indication for this sign of mourning. But the next step is pretty shocking. God called Isaiah to parade in his BVD's. He was to be a sign of the disposition of Egypt. Surely Isaiah shared the future humiliation with the Egyptians in generations to come. But God's message was also for Judah; don't hope in those who will be disgraced and humiliated. Always trust in God.
Stuart

Jeremiah 34-36

These chapters jump around. They are not in chronological order. Yet they carried a similar message to the first audience; obey the LORD with all you heart and soul. When we hear God's word we are to do the same thing.
Stuart

Jeremiah 31-32

I don’t know if it is just me but I think the events described in Jeremiah 32 are absurd. I’m not saying that they didn’t happen exactly as written. What I mean is that God is messing with our standards. He took a normal, everyday event; the selling of a field, and he placed it in an absurd situation; in the prison of a besieged city. Jeremiah is a prison in courtyard of the royal palace. He was not the only prisoner. There were a number of people locked up by the king. Some may have heeded Jeremiah’s message and wanted to defect to the Babylonian army. Regardless of why they were there they were in prison. One day Jeremiah receive a visit from his cousin Hanamel. He want Jeremiah, the prisoner, to buy a piece of land. Jeremiah had been prepared for this even by a word from God. The divine instructions; buy the land from your cousin. This wasn’t territory inside of Jerusalem. It was a field in Anathoth of Benjamin. Property located outside of the siege works that surrounded Jerusalem. Is it just me or does this story sound insane? I wonder why Hanamel wanted with the money? Did he think he could buy food? Was he hoping that he would have something to take with him after the fall of Jerusalem? Then comes another funny aspect; where did Jeremiah get the silver? It could be that his servant Baruch brought him the money. I wonder if he had Baruch bring the money after God gave him the message and before Hanamel showed up. If so what did Baruch think of the request? “Baruch,” Jeremiah could have said, “Go fetch me 20 shekels of silver.” Baruch would have looked through the bars of his imprisoned master with a puzzled look on his face. Then he asked, “Why?” I imagine Jeremiah speaking with a straight face, “God said I’ll need it to buy some land.” In a few days Hanamel shows up and Jeremiah buys the land with the silver Baruch had given him. Jeremiah had his fellow prisoners witness the transaction, and prepared the customary sealed and unsealed documents regarding the transaction.” The scrolls were given to Baruch to put in a “safety deposit box.”

 

If I’m reading it correctly Jeremiah tells the events of this story as answer to king Zedekiah’s question as to why he was prophesying as he did (Jer 32:3-25). Maybe Jeremiah’s answer to the king was the rest of the words of chapter 32.  Regardless it is a good reminder that what may seem absurd or even foolish in my eyes may be exactly what God wants me to say or do.

 

Stuart

 

Jeremiah 29-30

The subject matter of Jeremiah surrounds three letters. One was written by Jeremiah and sent to the exiles in Babylon. The second was prepared in Babylon and sent to Jerusalem. This prompted a second letter from Jeremiah's hand specifically to the author in exile. God did not commission the second but he did the first and third. The second letter was written by Shemaiah the Nehelamite. He claimed God's authority and chose Zephaniah son of Maaseiah to lock up Jeremiah to silence his voice. The outcome of this dueling of letters is not detailed. A search of the name Shemaiah reports a number of such men. Yet only one is listed as the Nehelamite. He is mentioned only in Jeremiah 29. The last we hear of this man is that God chosen to punish he and his family for leading a rebellion against God (29:32). And we never hear of him again. There are no Nehelamites listed among the people who returned to Jerusalem after the exile. This outcome tells me that not only did God fulfill his judgment against Shemaiah, it also validates Jeremiah's message to the exiles. A promise that Jeremiah would not live to see.
Stuart

Jeremiah 19-21

In Jeremiah 20:7-18 the prophet brings his complaint against the LORD. Jeremiah indicates that he did not want to be God’s spokesman. But the passion of God’s message burned within him. Yet what did that responsibility gain him? Solitude by rejection and mocking in reply to his speaking. I can’t imagine what he must have endured for the message of God. It was an unpopular message which didn’t win him any friends.  Even in the midst of his complaints Jeremiah praises and thanks God for his protection (vv 11, 13). Since Jeremiah’s message continues beyond this point it is evident that in spite of his misery Jeremiah would not let go of God or his message. In spite of all the pain and difficulty he encountered Jeremiah received the reward for his faithfulness. Even though he did not live to see God’s Messiah he must have caught a picture of God’s greatness, mercy, and grace.

 

Stuart

 

Jeremiah 10-12

In Jeremiah 11:18-19 God reveals to his prophet that the people of his home town are seeking to kill him. Jeremiah had trusted their words of assurance. Yet God provided for Jeremiah. In verse 20 Jeremiah turns the entire situation over to God. He acted just as David had acted generations earlier. When troubles arose within the assembly of Israel David and Jeremiah trusted in God to vindicate them. They trusted God’s judgment, and his actions of justice. Though they were in positions of influence they allowed their detractors to have their say. They continued to speak God’s truth and trusted him to demonstrate his ultimate justice. Sometimes it costs them pain, or honor. But God was glorified in the process. I wonder if that truth was behind Paul’s words to the believers in Corinth (1 Cor 6:1-11). Especially his challenge in 6:7; “Why not rather be wronged? Why not rather be cheated?”

 

Stuart

 

Isaiah 12

In Isaiah 12:2 the prophet declares that the LORD is and has become "my deliverer." So just what did a deliverer look like in Isaiah's day? I remember that my first job was delivering papers. Was I carrying the paper to its destination or was I delivering the news to the customers?  When we define those traits of God we are led to the next question; what does God the deliverer look like today? So does God carry us somewhere or is he bringing something wonderful to his people?
Stuart

Jeremiah 7-9

As Jeremiah calls out God’s judgment on the people of Judah he corrects them regarding their confident talk. In Jeremiah 9:23-24 God warns them not to boast regarding their wisdom, their power, or their riches. Any boasting should be that they know the LORD. That they understand that God acts in faithfulness, fairness, and justice. Words that sound like they were foundational for the apostle Paul when he wrote in the 10^th chapter of the 2^nd letter to the Corinthians (2 Cor 10:17). Such a practice of boasting of what the Lord has done might be a really good language to adopt.

 

Stuart

 

Jeremiah 1-3

There are a few things that young women seldom forget; putting on their jewelry and preparing for their wedding. According to Jeremiah 2:32 this has been true since, at least, the days of the kingdom of Judah. He uses that memory focus to create a contrast with the unfaithfulness of Judah when Jeremiah spoke. It would seem that their relationship with God was of at least equal value with their marital relationship. We would hope that the adornment of jewelry was no more important than putting on the works of righteousness. But Judah had forgotten the heritage of faith passed down to them. Who’s fault was that? Maybe the grandparents did help by speaking of God with their grandchildren when they walked down the road or sat at the dinner table. Maybe it the parents forgot to set aside the time to recount the stories of deliverance God had provided Israel. Or they didn’t share the promises that God had made and which motivated their life and their work. In reality the fault lay with each individual. The people of Judah had access to God’s message and his prophets but most of the people chose not to listen. And because the message wasn’t repeated in their minds; they forgot.

 

Stuart

 

Isaiah 8

In Isaiah 8:8 we are introduced to the name Immanuel. In this verse it comes at the end of a passage in which God proclaims his future judgment on Judah. We see immanuel again at the end of verse 10. This passage concludes with the declaration of the LORD's protection of Judah. So God is present with his people as they face judgment and when he extends protection. That seems to indicate that both of those extremes fit in how God lives and works among his people.
Stuart

Titus

As Paul closes his letter to Titus he tells  him that he is sending either Artemas or Tychicus to Crete to give Titus the opportunity to come to Paul. But Paul also is aware that Zenas and Apollos will be traveling through Crete as well. Knowing these travel situations Paul wants Titus to point out to the believers that hospitality towards such believers is a good work. Providing what the travelers’ needs is an expression of the fruit of Christ working in our lives. That requires sacrifice of time, resources, and space. But it is also a means by which God may provide a blessing to the traveler as well as the hosts.

 

Stuart

Isaiah 7

The last three verses of Isaiah 7 repeat a theme involving "thorns and briers." In verse 23 they will overrun the valuable vineyard rendering it worthless. In verse 24 their presence will return the land to an uncontrolled wilderness; a hunting ground rather than a cultivated ground. Finally verse 25 describes it as a fearful place because of the "thorns and briers. In the end the land that once produced an abundance of grapes is now only the source of grazing land for livestock. It would be hard not to associate the "thorns and briers" with the curse of sin. So the vineyard is introduced as a picture of the people of faith. The prevalence of sin among God's people will fall into a fearful worthless wilderness.
Stuart

Job 29-41

After God questions Job and the wounded man confessed his error in assessing God’s motives. God then turns his attention to Eliphaz. God says that Eliphaz, Bildad, and Zophar have not addressed God rightly. God addresses only two of the five men gathered. Job and Eliphaz. Job is questioned but never condemned. Eliphaz hears that God’s anger is directed against him and probably secured an offering quickly. But what about Elihu? Weren’t his words equally condemning as the other three? Why did God appear to overlook the offence of the youngest accuser?

I also wonder about the sacrifice of the three men. Did God direct Job to intercede for the men? From the prelude we see that Job was always interceding for his children (1:5). Was that eagerness to forgive and approach God on behalf of others just a part of Job’s righteous nature? Maybe that is one of character traits that modern believers need to imitate.

Stuart

 

Job 37-39

Elihu's rebuttal of Job begins in chapter 32 and completes only when the storm from God is overhead at chapter 38. But God does not speak to Elihu, Eliphaz, Bildad, or Zophar. God speaks only to the one who has rejected earthly wisdom and depended upon his faith. But God does not join in with Job's comforters and speak correction. He asks questions. When I am in a struggle I look for answers. Maybe I should seek more questions from God.
Stuart

Isaiah 7:9

King Ahaz is given the challenging message; stay strong in your faith. But the message is much stronger than that. The solidity of our life is defined by the depths of our faith (Isa 7:9) That same warning, encouragement comes to modern believers as well.
Stuart

Job 28-31

Chapter 28 of Job is a beautiful description of the definition, position, and value of wisdom. All of the greatest accomplishments of men do not begin to compare with the glory of true wisdom. These same wonderful accomplish neither pursue nor demonstrate true wisdom. It is not found in the spectacular works of this world. Wisdom is discovered by the humble submission of a believer at God's feet. When we live in recognition as to who is our supreme ruler then we demonstrate wisdom.
Stuart

Isaiah 4

What defines your shame? The desperate women in Isaiah 4:1 are inundated with shame. But what is the source of their shame? They have clothes to cover their nakedness. They have food so they don't need to beg. What do these women lack. The texts makes it sound like all they lack is a husband. I think their shame is found in their way of life; they are consistently rejecting their God and his ways. They lay a hold of the man hoping that their choice of a god-substitute will eliminate their wayward lives. But only one choice is available to shed the shame of our sinful life. Whether we are a man or a woman we must chose God's way. Those it begins with humiliation it leads to freedom and glory as God's children.
Stuart

Job 25-27

By the 26^th chapter of his story Job’s words reveal that he feels that God has rejected him and so have his comforters. It seems like he has lost virtually all that he ever had. The one thing in which he has confidence is the one thing to which he clings; his faith.

“For while my spirit is still in me,

and the breath of God is in my nostrils,

my lips will not speak wickedness,

and my tongue will whisper no deceit.” (27:3-4)

Job laid down everything before God. But he would not give up what he knew to be true about God; that he is righteous, just, and holy. What a desperate situation. I struggle with whether Job was overwhelmingly depressed or overflowing with hope. There is no indication that he had ever heard God speak, but every passage seems to focus on that expectation.

Stuart

Isaiah 2

In Isaiah 2 a very similar phrase is repeated in verses 11 and 17; "Proud men will be (brought low/humiliated), arrogant men will be (humiliated/brought low); the LORD alone will be exalted in that day." God's message is very clear. Those abusing their positions in Judah will be lowered while God is exalted. I see a lesson from Jesus in the foreshadow. "Whoever wants to gain his life will lose it . . ." (Matthew 10:39)
Stuart

Isaiah 1

The beginning of Isaiah's writings set the tone of the book by making a comparison. God compares the people of Judah to an ox and a donkey. The unasked question that he is answering is this: Who is better at identifying its master? (Isaiah 1:3) An ox, a donkey, or a Jew. The rebellion of the people of Israel is evident before God. And so he calls them to task. How can they claim to be so wise and still refuse their master's commands? Why would the people of Judah "feast" on straw when God set before them the bread of life?
Stuart

Job 19-21

By this point in the dialogue between Job and his friends it is becoming very evident that the grace of each man is wearing thin. Job is stretched to the limit of his survival and then his friends begin to argue with this wounded man. Among the questions Job asked is this one in 21:7; “Why do the wicked go on living, grow old, even increase in power?” Neither God, Eliphaz, Bildad, or Zophar answer Job’s question. In Luke 16:19-31 Jesus tells the story of the rich man and Lazarus. It seems like this compassionless Jewish man fit Job’s description of the wicked. Consider what Job said in 21:13; “They live out their years in prosperity and go down to the grace in peace.” Jesus’ assessment of the rich man’s death (Luke 16:22b) give no indication of the peace and prosperity ebbing during his lifetime. Did that rich man ever echo Job’s word, arguing with God when he passed Lazarus sitting at his gates; “Turn away from us! We do not want to know your ways”(21:14)? Job asks a very good question; why does God withhold the punishment that might have led to repentance? That question applies to the wicked in Job’s mind and the rich man who ignored Lazarus’ need.

So I wonder if there might be a reason that we can comprehend which leads God to withhold the punishment of the wicked in this life? Is it the same reason that he sometimes allows the poor to starve to death? Or some women in tribal wars to be raped and beaten repeatedly? Job’s question for social justice is a call that all believers need to ponder. But we should not wait for an answer to respond to the needs God sets before us.

 

Stuart

 

Psalm 121

What do you see when you look at a mountain? Not with physical eyes; imagine, speculate, philosophically consider. What images come to mind as you gaze at majestic mountain scenery? I think of beauty. I see challenges; peaks calling out to be scaled. I imagine castles strategically situated to repel every attacker. The writer of psalm 121 must have been struck with irony. Here he was walking to Jerusalem, it is a psalm of ascent, and he must have been in great need. As he stared at the hills upon which Jerusalem was situated he was prompted with a question; "From where does my help come?" Some in his party may have answered the question by pointing to the walls around the city. Another may have mentioned the king's army or his treasury. Perhaps the writer was hoping for the generosity of God's people. But then it hit him. None of these people were the source of his help. Verse 2 spells out the hidden yet obvious answer to his question. Help comes from no one other than God himself. That is an important lesson that we must never forget. A lesson I need to recall when I visit the mountains.
Stuart

Job 13-15

In Job 13:20-21 Job makes two requests to God that reveal his heart. His desire is to know and love God. Yet Job felt that his suffering is blocking that fellowship. Job implores God to stop the affliction. The weight of his anguish is a burden he cannot carry and fellowship with God. With that affliction comes fear. How can he be intimate with one who is so scary? Even in his pain Job longs for the restoration of what he feels has been lost; his communion with God.
Stuart

Job 10-12

What happens when a believer calls on God? When we are moved by faith to speak to him does not God answer? My prayer and study life is based upon the premise that God is engaged in my life. I think Job felt the same way. In 12:4 Job declares that all his life he called on God and God answered him. This demonstration of faith earned him the title of a righteous and blameless man. A title God confirms twice in the beginning of the story (1:8; 2:3). Yet Job heard what his neighbors said about him. He saw how they responded to his current situation. They laughed. They mocked. They belittled. Job was the laughing stock of the neighborhood. And that pain was equal to the physical suffering. Maybe Eliphaz, Bildad, and Zophar heard the same things as they travelled to Job’s house. But they did not laugh. When they saw Job they did not belittle. Their seven days of silence confirmed no desire to mock. But when Job opened his mouth they spoke harshly and without grace.  Still Job would not give in to the temptation to curse God. Nothing that happened to him changed his perspective on the righteous Almighty. I need to be reminded of that truth.

 

Stuart

 

Job 7-9

Job didn’t understand why God had allowed his to suffer as he did. But he was still confident in his relationship with God. Those physical pain enveloped him Job was not restrained from taking his heart to his Lord. His words in 7:11 sound like harsh words attacking his creator. But I think they are the cries of pain spoken in faith that the one who loves Job more than anyone else will hear. And more importantly respond. If Job were hopeless would he have cried out to God? If Job had abandoned his faith would he have sought God at all? Job’s words were formed in anguish and bitterness of life but they were not without hope of faith. That he directed them to God the creator is the strongest indication that Job’s faith grew tremendously through their trials. Job refused to allow the circumstances of his life to dictate his attitude or actions. He continued to walk in faith. A faith born from pain and sorrow. A faith that was built up by the destruction of everything around him. Job had a faith that hours of condemning talk could not shake. A faith that enabled him to hear God speak.

 

Stuart

 

Psalm 119:161-176

Who do I fear most; civil authorities or God? The answer is found in my actions. In psalm 119:161 the writer puts his greatest respect in God and his Law. This reminds me of Jesus' words not to fear those who can only kill the body (Matt 10:28). If we have a proper perspective on these two levels of authority then we will demonstrate our wisdom in following God above all.
Stuart

Psalm 119:145-160

In psalm 119 the psalmist points out that in some respects God is very predictable. His loyal love moves him to listen and revival is his typical response to our needs (v 149). Neither God nor his word is ever far away from us (v 151). Though so much of the LORD's nature is beyond our understanding it is very comforting to know that some aspects are within our grasp.
Stuart

2 Timothy 1-2

In his second letter of encouragement to Timothy Paul interjects a song or poem that he has heard or created for teaching about faith(2 Tim 2:11-13). Believers are called to die with Christ. The Gospels remind us of Jesus' words on the point. (Matt 10:39) In our dying we are promised life. Christians are challenged to endure. This is another instruction introduced by Jesus (Luke 8:15). That endurance leads to an inheritance with Jesus. We are warned against unfaithfulness. Once again we recall Jesus setting forth this same warning (Matt 10:33). The result of our denial of Jesus as our Lord is his denial of us as his follower. Then the tempo of the verse changes. Any act of unfaithfulness on the part of a believers somehow demonstrates Jesus' faithfulness to who he is.
Stuart

Job 1-3

Does God consider me? God had considered Job. He saw in his faith the character of righteousness and purity. When challenged by Satan God set forth Job as a man of faith. There were none like him in character. We might be hesitant to desire God's consideration after we recall Job's trials. But the end of his trials produced a wonderful testimony of God's provision in his life. It is an example to modern believers as well; God continues to provide for the needs of his people.
Stuart

Esther 8-10

The story of Mordecai's faithfulness to God recorded in the book of Esther is both troubling and redeeming. It is troubling because of the threats and dangers he faced while living upright. Yet he did not bend to the demands of his circumstances. I wonder if he was a friend of Daniel and his three friends? It is amazing to see the faithfulness of these men even though they shared in the judgment against Judah. A sentence that surely they did not earn. Mordecai's life brings a story of hope for all people of faith. That God does redeem those who are faithful to him.
Stuart

Psalm 119:65-80

In psalm 119:67 the psalmist looks back on a time before an affliction. That time of suffering was a turning point in his life. Before that time his commitment was flimsy. The affliction hardened his resolve and strengthened his faith. In verse 71 there is the confession of a mature believer; "It was good for me to suffer". Was this stanza of psalm 119 a favorite of James the author of the epistle? The encouragement that he offers those facing suffering (James 1:2-4) seems to fall in line with the truth set forth in this psalm. It also raises many painful questions with which we must wrestle. Can we really be faithful before we have relied upon God in our suffering? Can we truly know God without seeing him at work in our agony? Was there anyway Jesus could have faced death on the cross had he not trusted in God through his passion? 
This passage in the psalm adds to my understanding that God has always allowed his people to enter suffering.  Then he can lead them through the turmoil and out of the anguish by faith.
Stuart

1 Timothy 1-3

Chapter 2 of 1 Timothy begins with Paul's challenge for Timothy to be a man of prayer(vv 1-2). So when there is a call to pray for those in authority I don't see Paul speaking of the leaders of the church (though he doesn't prohibit that prayer). But just what is the point of that prayer? The latter part of verse 2 would lean toward a prayer the calms persecution or blinds the civil authorities to overlook Christians. But that idea doesn't fit with verses 3 through 6. What is the means to creating a just and orderly society? Paul indicates that it is the salvation of all people. We need to keep that focus alive as we pray for our leaders. I have practiced praying that their actions and attitudes would benefit me. Paul says that our prayers should be of benefit to them; spiritually.
Stuart

Nehemiah 12-13

In Nehemiah 12:8 the writer mentions one of the Levites who returned from the exile. His name was Mattaniah. He and his relatives carried the responsibility and privilege of leading, and perhaps writing, the songs of thanksgiving to God. This show that offering thanks to the LORD is a vital demonstration of our worship of him. This example should be an encouragement to every Christian who is an artist. For these ancient believers have blazed the trail for the generatIon that follow. The family of Mattaniah was gifted in singing and possibly composing songs. Their memory is the pattern which defines the mold for modern worshipers.
Stuart

Psalm 119:49-64

In psalm 119:50 the writer makes note of the one thing that comforts and revives him. Yet what is that one thing? At the end of the verse he calls it a promise. At the beginning of verse 49 he identified the single form of God's word. I would not take this to be his spoken voice but rather the revelation of his nature. We call it the Bible. Yet what is the one promise that revives the writer? Is it love, presence, protection, or inheritance?
Stuart

Nehemiah 4-7

Nehemiah 4-7 details the rebuilding, revival, of the wall of Jerusalem. The work engaged very person of the assembly of Israel. Yet it was not a construction project as we might think. This was construction in a war zone. A vital aspect of the city's identity was missing. The work was intended to restore the integrity of the city. The last part of 4:23 summarized the work; "Each had his weapon even when he was getting a drink of water." Such should be the description of the church. We have been task with the rebuilding, revival, of the relationship between God and humanity. Yet it is construction in a war zone. There are detractor and myriad of enemies surrounding us. Their hope is to halt the construction. Our hope is to be in God. Though our hands touch every "brick" and "stone" he provides the strength to complete the work.
Stuart

Psalm 119:33-

The 8 verses of psalm 119:33-40 list nine requests that the psalmist asks the LORD to accomplish through his word.
1. Teach me (v 33)
2. Give me understanding (v 34)
3. Guide me (v 35)
4. Give me a desire (v 36)
5. Turn me (v 37a)
6. Revive me with your word (v 37b)
7. Confirm me (v 38)
8. Relieve me (v 39)
9. Revive me with your deliverance (v 40)
This one stanza demonstrates the many ways that God's living word works in our lives. This prayer develops our dependence on God's word.
Stuart

Nehemiah 1-3

Nehemiah was a cheerleader for rebuilding the wall of Jerusalem. One of the families he motivated was Shallum son of Hallohesh (3:12). His family joined him in the work. But the passage is somewhat confusing because it states that his daughters worked with him. Was Shallum a hard driving man who forced his daughters to toil on the wall? Or was Nehemiah such an effective motivator that the daughters of Shallum desired to participate in the effort? If Shallum had no sons then it seems likely that the daughters sought to participate in the work with their father.
Stuart

Psalm 119:17-

Twice the psalmist speaks of his collapse. Both times he trusts in the LORD to bring him back up. In verse 25 God used his word to revive the psalmist. In verse 28 God's word sustains the writer through the collapse. Though the psalmist only touches on this truth he opens to us a reality of the power of God's word. Through words and the faith he provides God is able to re invigorate the believer as well as carry them through the difficulties of life. We should never forget that truth.
Stuart

Ezra 8-10

When Ezra arrived in Jerusalem he found a group of people who were not maintaining the ethnic and faith purity required by the Law. Inter marriage with those outside of Israel was being practiced with the requirement of submission to the Law by the outsiders entering into marriage. In Ezra 9:6 we find the beginning of Ezra's prayer. It is a prayer that is punctuated by the plural first person pronoun. Ezra had just arrived and was a strict observer of the Law. Yet he included himself before God as a transgressor. Why? Because God's people are always one community. Modern believers would do well to adopt that same attitude.
Stuart

Psalm 119:1-16

I long to be able to live the words of psalm 119:16. "I do not forget your instructions." Though I know that I am capable to having more of the Bible committed to memory I struggle to keep it all straight. I am so thankful for concordences and search tools. But there is nothing like having the word written on my heart. Then they are always ready to recall and ponder. If only I could always recall those words. I be convicted when I sin but I would also have more weapons to fight the tempter's attacks. God's words strengthen me in my weakness and they heal me when I sin. They remind me of God's presence when I feel alone and guide my steps when I am confused. I treasure those words and look forward to the next lesson these old friends will reveal.
Stuart

Ezra 5-7

In Ezra 5 we come to a critical point in the story of rebuilding the temple. The work has been halted for some time. At the prompting of Haggai and Zechariah the leaders of the former exiles lead in the resumption of rebuilding. When they are confronted by the secular leaders they respond by citing the decree of Cyrus. Why didn't them mention that the first time? I have responded like that numerous times. I face a situation that leaves me stunned. Then sometime later I call a truth or am led to a scripture passage that renews my conviction. But do I act as the leaders of Israel act? Do I resume the work that God initiated in me at first? Or do I live with the new status quo? My challenge should be to take up God's initial charge and act. When someone challenges me anew then I should respond as I've been taught and trust in God to act.
Stuart

Psalm 117

All of my life I have been amazed by tall things. In my early teens climbing trees was an enjoyment and escape for me. The higher up the tree I could climb the more I enjoyed it. And the tallest trees were also the oldest trees. Their endurance increased their endearment to me. In 1974 we visited New York City. We went out on the roof of the south tower at the world trade center. That was impressive. But our visit to the Statue of Liberty was equally as memorable. Lady Liberty is tall and much older than the twin towers. When we think of God, two of his attributes that are most endearing are his love and faithfulness. The psalmist who penned 117 described those traits majestically. He called God's love a tower. A tall monument to the greatest characteristic of God. But a tower in ancient times was also a place of safety and protection. We might think of God's love as a vault full of treasures. God's faithfulness is describes as enduring.  Since I'm not sure when this psalm was written I am left to speculate what moved the writer to focus on the timelessness of God's faithfulness. Was it the presence of God's temple after generations? Was it God bringing his people back to the land of their inheritance after the exile? What were the circumstances that triggered this expression? I don't know. But I agree with the assessment.
Stuart

Psalm 115

Three times in psalm 115 (vv 9, 10, 11) God's attributes of deliverer and protector are mentioned. Three times (vv 12, 13) is the promise of God's blessings. These truths are the centerpieces of this psalm. Even modern believers can find hope in these verses.
Stuart

2 Corinthians 10-13

In the closing chapters of 2 Corithians Paul is attempting to lead the believers into correct living via the letter so that he will not have to confront them face to face. He summarized this in the first part of 13:10. In the latter part of that verse he acknowledges that he has God given authority. He also mentions the purpose of that authority. It is not to make believers act rightly; his prayers were for God’s leading in that (vs 7). The purpose of God’s authority in Paul’s ministry was to build up believers. If that was true of the apostle Paul then surely the authority of all the other apostles was the same; to build up the body. That sounds remarkably similar to the command Paul gave for the selection of elders in Titus 1:9. The idea harmonizes with Paul’s thought in Ephesians 4:15-16. We need to be very careful with the authority that we have been granted. We should monitor that we are using it to build up the body. Paul’s letters to the believers in Corinth give us multiple examples of how to exercise this expression of authority. Repeatedly he works to redirect the actions of all the believes without downgrading his audience. He calls out people only when necessary but seldom places the blame on any one person or group. We need to be careful in following that example in every circumstance.

 

Stuart

Psalm 114

The release of an individual from slavery was not unusual in ancient times. But that is probably not true for an entire ethnic group. Except for Israel. In verses 5 and 6 of Psalm 114 the writer asks three questions to creation. All three have the same theme; why did you withdraw from blocking Israel? The Red Sea, the Jordan River, every mountain and hill allowed Israel to pass by; unhindered by them. Why? Because the God of creation traveled with Israel. Nothing in the natural world is foolish enough to set itself up against God. We can learn a few lessons from the world God created before us.
Stuart

Psalm 113

From the east to the west is a phrase that most Christian know. They are the words of assurance that we have received regarding the disposition of our sins (Psalm 103:12). In psalm 113 there is another reference of east and west; the measure of praise for God's name. We know that eternity and infinity are the measures of the distance between our soul and the sins Jesus removed. We should use the same measure when seeking the define the end of possibilities of our expressions of praise to God. We should not take praise to be the speaking of words. The measure includes; actions, behavior, choruses, dancing, employment, friendships, gardening, helping, inventions, jumping, kissing, listening, mending, nursing, offerings, praying, quietness, rest, serving, trading, uplifting, vending, waiting, xeroxing, yodeling, or zealousness.
Stuart

Psalm 112

I wonder why verse 1 of psalm 112 is not presented as a rhetorical question? The rest of the psalm spells out the details of God's nature that the obedient will see and experience. It is not so much that God make the obedient super-human. I think that their obedience to God enables them to live in the manner God created us to live. That would be in constant fellowship with him.
Stuart

Psalm 111

Psalm 111 recounts God's greatness by considering what he did in granting Israel his inheritance. All of their present and future needs were provided by his inheritance. So it should be natural for us the understand the breadth of God's grace as an inheritance for modern believers. He provides us all that we need in Jesus. Not only for the present but also for the coming of eternity.
Stuart

Obadiah

Is there a message for Christians in the book of Obadiah? What was the message for the Israelites who first heard his message? I see a three fold message. First there is the rebuke of Edom's participation in the abuse and mocking of Israel. All life is created special by God. Even if a person is your enemy they are God's creation. Treat them as special before God. Second is the assurance that God is aware of every offense Edom committed. They may have killed or plundered in secret but the LORD saw it all. He saw it as it happened and he saw it in all the details. Some of those listening would have carried the scars, physical and emotional, of Edom's abuse. Finally God declares that justice will rule. There will be punishment for the guilty. He will bring humility upon the proud. The thief will loose their plunder and their possessions. The righteous God will declare his rule over all nations. These are the messages for today's Christians.
Stuart

Psalm 110

Psalm 110 seems to be focused on battles and vengeance. Descriptors that hardly fit in with our understanding of God's gracious nature. But is there a picture of our redeemer in this psalm? Christians hold this psalm up as an example of messianic foretelling. But that tends to paint a picture of a military messiah. Yet I think that the last verse shows us a picture of the God who restores. This vanquisher of foes, noted in the psalm, looks to someone outside of himself for refreshment and strength. That too is messianic; since we know that Jesus was fully engaged in prayer during his ministry years. We too can follow Jesus to the flowing stream of prayer and drink deep.
Stuart

Psalm 109

Throughout the Bible the most valuable friend or subordinate is found at the right hand of the leader. Stephen saw Jesus standing at God's right hand. The sons of Zebedee argued over who would be at Jesus' glorified right hand. The symbolism of the power is seen in good and evil people in scripture.  But who is the valuable friend of the oppressed? Who stands at the right hand of the defenseless? Psalm 109:31 says that it is God Almighty. The LORD stands as a defender of the oppressed and the champion of the neglected.
Stuart

Psalm 108

Psalm 108 focuses on God's provisions through victory for the people of faith. So what should the faithful do? Verse 3 indicates that among all other actions of faith there should be public thanksgiving and praise to God. The audience should include non-believers. I don't think this should a taunt to those who are ignorant of God. In David's day as in ours we should make the love of God attractive to all people. Then by our words we can hope that the ignorant will come to a saving knowledge and the rebellious will see anew the gracious love of God, and return to him.
Stuart

Psalm 107

God was, is, and always will be in charge of creation. The psalmist who penned the 107th psalm recounted how God expressed this truth in the way he dealt with those who rejected him. In verses 33 and 34 God is credited with converting the bountiful land of the unrepentant into a desert. Then in verses 35 through 38 God changes the wilderness into a fruitful garden for the benefit of his people. There is no reason to think that God will act any differently today than he did when Israel was delivered from Egypt.
Stuart

2 Chronicles 22-24

Athaliah had adopted some very bad from her mother, Jezzabel. For 15 years she was a corrupting influence in Jerusalem; eight as the queen, one as the queen mother, and six as the ruling queen. Jehoiada the chief priest led the revolt against this evil queen. Her punishment for usurping God authority was the loss of her life. She was executed between the temple of God, which she despised, and the palace, where she had led her dictatorship. The summary of the atmosphere in all of Judah is found in 2 Chronicles 23:21; "All the people of the land celebrated." We don't know how many served her during those 16 years. But there were few who were loyal to Athaliah in her death. The reason is given in the next summary phrase; "for the city had rest now that they had killed Athaliah." Not only did she reject the LORD God of Israel but she was continually stirring up the people. The majority of people is Jerusalem were oppressed, frustrated, or downtrodden during her time in Jerusalem. With the end of Athaliah's life there was a time of peace and tranquility.
Stuart

Psalm 106

The writer of Psalm 106 points a condemning finger at his wandering ancestors in verse 24. An accusation that connects faith with attitudes and actions. "They rejected the fruitful land;" was their action and attitude against God. The second part of the verse explains how these actions were a faith issue;"they did not believe his promise." The problem wasn't that they couldn't see past the giants. The rebellion was because they WOULDN'T look past the giants. They had repeatedly seen God perform wonders but when he called them to act before he did they said "No!" Do we act the same way?
Stuart

2 Chronicles 19-21

Jehoram was 32 years old when he became king of Judah. His father, Jehoshaphat, had trained him to be a leader among his brothers and over the people. It seems like Jehoshaphat had taken the time to develop his oldest son into a wise and God fearing leader. But in a possible attempt to reunify Israel Jehoshaphat arranged a marriage between his son Jehoram and Ahab’s daughter; Athaliah. The influence of a bad wife was greater on Jehoram than his wise and honorable father. In no time Jehoram’s reign in Judah conformed to the pattern of the house of Ahab. Elijah the prophet wrote a letter to the king of Judah. The gist, if not the whole letter, is recorded in 2 Chronicles 21:12-15. I don’t think it was a coincident that the prophet who relayed God’s words of condemnation to Athaliah’s parents was the one who penned the letter condemning her husband.

 

Stuart

 

Psalm 105

Psalm 105:11 reminds us of God's promise to Abraham. An inheritance that they will inhabit. When I think of inheritance I picture a possession. When God speaks of inheritance he imagines habitation. So it should come as no surprise to Christians that God has promised a double inheritance; both of which deal with a habitation. We all know about the eternal habitation that Jesus promised to prepare for us (John 14:2). But we often forget about the inheritance of habitation we have in this life; the Holy Spirit who inhabits us now. Its as if God couldn't wait until we come to Heaven. So he put a piece of himself in us as a picture and promise of what is to come.
Stuart

2 Chronicles 16-

In 2 Chronicles 17:10 we are told that God placed fear of Israel in all the
surrounding nations. Why? We see the reason in verses 7-9; the king sent out leaders to teach the people the God's revelation. I think there is more to the reason of God's protection than the acts of obedience by the king. I believe we can say that those leaders believed and lived what they taught the people. The tested doesn't state that but that fits in line with God's nature. If we continue that same train of thought; it also make sense that God would not extend his protection over Jehoshaphat's kingdom if the people being taught did not respond to God's word why would God extend his protection over them? The same principle applies to Christians today. Can we expect God's protection from evil if we claim to have faith but reject his commands? Grace will keep us close to God in spite of our ignorant disobedience. It will preserve us while we learn and grow. But do we want to test God by our stubborn refusal to act as he's convicted us? I know I should not.
Stuart

Psalm 104

There is an ebb and flow to this psalm. The psalmist sets the praise tone of the song with the opening verse. The he alternates to audience of his words. First he sings to an audience of listeners, presumably joining him in worship. He does not close out God. Maybe this is a chorus that all of the congregation sings to the LORD. Then he sings a solo to God himself. The switching of intended audiences, or collection of voices cycles through the sequence four times. Then the final 3 verses are a closing chorus of praise. Maybe this was sung by the psalm leader, the congregation, and the All Mighty. I think that would make an interesting arrangement.
Vs 1-to God
Vv 2-6 - to others
Vv 7-9 - to God
Vv 10-13a - to others
Vs 13b - to God
Vv 14-19 - to others
Vv 20-30 - to God
Vv 31-32 - to others
Vv 33-35 - to God and others
Stuart

Psalm 103

I find verse 21 of this psalm very intriguing. It is a "normal" praise extended by a king to a loyal warrior or servant. But in this case the heavenly King is speaking in absentia through an earthly king. When God honors a warrior the person he pictures is probably radically different then the idea that forms in our mind. Those both warriors are brave one faces an enemy who is mortal. God's warriors encounter unnamed spiritual enemies including the accuser of our souls. That takes a different bravery along with a great faith in God's hand. In the same manner God's servant intentionally looks for the Master's desires. Then seeks to fulfill them with total focus. God's servant may abandon other things just to keep his thought on God's Kingdom.
Stuart

Psalm 102

Verse 16 speaks of a time when the LORD will rebuild Zion. Verse 14 mentions the ruins of that city. From these references it seems that the oppressed man attributed with the words of this psalm is viewing the desolation that was once the city of Jerusalem. A city that now has been destroyed because of the rebellion of the nation of Israel. But even in the midst of destruction God has lit the candle of hope. The words of this weary man reflect the hope that could only have their origins in God. The one who gives second chances.
Stuart

2 Chronicles 4-7

In 2 Chronicles 5:13 we see the reappearance of the cloud of the LORD. For generations the people of Israel had been told about the cloud. It had been the physical reminder of God's presence as the Jews wandered in the wilderness. Once Joshua had led the nation into the Promised Land the cloud was no longer mentioned. Hundreds of years later God sends the cloud of his presence again. And just like what had happened when the tabernacle was completed (Exodus 40:34-35) God got in the way of his people seeking to worship him. In this act, which God repeated I see a subtle message. Even though God enjoys the worship of his people I think he would rather inhabit the works of their hands. Especially when those works are intended to focus on him.
Stuart